Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
STEVE JOBS - CANCER CURE - APPLE TECHNOLOGY MUST ADVANCE HUMAN EVOLUTION TOWARDS PLANETARY PEACE
IN THE ANOINTING, I HAVE COME TO KNOW MY CREATOR, I HAVE RECEIVED THE KNOWLEDGE AND WISDOM OF GOD'S INSTRUCTIONS FOR THE LIFE I HAVE RECEIVED. I KNOW TO BECOME WISE AND KNOWLEDGEABLE BY OBSERVING OUR CREATOR'S TEACHINGS. I KNOW TO BE A BLESSING TO MY BROTHERS AND SISTERS. THE WISDOM I HAVE BEEN GIVEN BY GOD, HAS TRANSFORMED ME INTO A BLESSING. IN OBEDIENCE TO OUR CREATOR I KNOW TO SHARE THE KNOWLEDGE GIVEN TO ME WITH MY BROTHERS AND SISTERS. IN THE ANOINTING I KNOW NEVER TO BRING WAR, IMBALANCE, HATE, GREED, INJUSTICE NOR SUFFERING TO MY BROTHERS AND SISTERS, I KNOW TO SHARE EQUALLY ALL I HAVE RECEIVED FROM GOD. BROTHERS AND SISTERS KNOW THAT OUR CREATOR IS A LOVING AND GRACEFUL GOD. KNOW THAT LOVE CURES ALL WRONGS. KNOW THAT THOSE WHO LOVE THEIR CHILDREN CARE ENOUGH TO EDUCATE AND DISCIPLINE THEM. KNOW THAT LOVE PROSPERS WHEN A FAULT IS FORGIVEN, BUT DWELLING ON IT SEPARATES BROTHER FROM BROTHER AND NATION FROM NATION. KNOW THAT IF I SPEAK IN THE TONGUES OF THE WORLD AND OF HEAVEN, BUT HAVE NOT LOVE, I AM ONLY NOISE. IF I HAVE THE GIFT OF PROPHECY AND CAN FATHOM ALL MYSTERIES AND ALL KNOWLEDGE, AND IF I HAVE A FAITH THAT CAN MOVE MOUNTAINS, BUT HAVE NOT LOVE, I AM NOTHING. IF I GIVE ALL I POSSESS TO THE POOR AND SURRENDER MY BODY TO THE FLAMES, BUT HAVE NOT LOVE, I GAIN NOTHING. LOVE IS PATIENT, LOVE IS KIND. IT DOES NOT ENVY, IT DOES NOT BOAST, IT IS NOT PROUD. IT IS NOT RUDE, IT IS NOT SELF-SEEKING, IT IS NOT EASILY ANGERED, IT KEEPS NO RECORD OF WRONGS. LOVE DOES NOT DELIGHT IN EVIL BUT REJOICES WITH THE TRUTH. IT ALWAYS PROTECTS, ALWAYS TRUSTS, ALWAYS HOPES, ALWAYS PERSEVERES. LOVE NEVER FAILS. HUSBANDS, LOVE YOUR SPOUSE, JUST AS THE ANOINTED CHILD LOVES THE CHURCH AND GIVES HIMSELF UP FOR IT. BROTHERS AND SISTERS KNOW THE PLANS OUR CREATOR HAS FOR US, KNOW THE WISE WILL PROSPER AND NOT ENTER THE PATH OF HARM, KNOW THAT WE WILL BE FILLED WITH HOPE AND A PEACEFUL FUTURE. THERE IS SURELY A FUTURE HOPE FOR YOU, AND YOUR HOPE WILL NOT BE CUT OFF. KNOW ALSO THAT WISDOM IS SWEET TO YOUR SOUL; IF YOU FIND IT, THERE IS A FUTURE HOPE FOR YOU, FOR THE EVIL MAN HAS NO FUTURE HOPE, AND THE LAMP OF THE WICKED WILL BE PUT OUT. CONTINUALLY REMEMBER BEFORE OUR GOD AND FATHER YOUR WORK PRODUCED BY FAITH, YOUR LABOR PROMPTED BY LOVE, AND YOUR ENDURANCE INSPIRED BY HOPE. LET US BE SELF-CONTROLLED, PUTTING ON FAITH AND LOVE AS A BREASTPLATE, AND THE HOPE OF SALVATION AS A HELMET. KNOW THAT THE FAITH AND LOVE THAT SPRING FROM THE HOPE THAT IS STORED UP FOR YOU IN HEAVEN AND THAT YOU HAVE ALREADY HEARD ABOUT IN THE WORD OF TRUTH, THE GOSPEL. KNOW THAT HOPE DOES NOT DISAPPOINT US, BECAUSE GOD HAS POURED OUT HIS LOVE INTO OUR HEARTS BY THE HOLY SPIRIT, WHOM HE HAS GIVEN US. KNOW THAT GOD OUR FATHER, WHO LOVED US AND BY HIS GRACE GAVE US ETERNAL ENCOURAGEMENT AND GOOD HOPE, WILL RENEW OUR STRENGTH. BROTHERS AND SISTERS, IN THE PRESENCE OF GOD, I GIVE YOU WISDOM. WISDOM I HAVE RECEIVED FROM GOD. THIS WISDOM WILL INCREASE YOUR KNOWLEDGE OF DIVINE TRUTH. KNOW THAT GOD IS THE PEACE THAT CURES ALL SUFFERING. KNOW THAT GOD WILL SET YOU FREE AND PUT AN END TO YOUR SLAVERY. KNOW THAT ONLY GOD CAN END OUR EXISTENCE. KNOW THAT ONLY GOD ALONE IS JUDGE OVER US. KNOW THAT IF YOU ASK OF GOD, GOD WILL GIVE TO YOU. IF YOU SEARCH FOR OUR CREATOR, YOU WILL FIND OUR CREATOR. KNOW THAT IF YOU KNOCK ON OUR CREATOR'S DOOR, IT WILL BE GOD WHO WILL OPEN THE DOOR FOR YOU. KNOW TO BE HUMBLE, KNOW THAT IF ANYONE OF US SHOULD SAY: "I AM IN NEED OF GOD", KNOW THAT HE/SHE WHO HAS ASKED, IT WILL BE HE/SHE THAT WILL RECEIVE GOD. KNOW TO BE A NATION OF WISE MEN AND WOMAN. KNOW THAT IF ANY OF YOUR CHILDREN SHOULD ASK YOU FOR FOOD, WILL YOU FEED THAT CHILD STONES?. KNOW AS I KNOW, THAT GOD IS OUR CREATOR AND THAT WE ARE GOD'S CREATION. KNOW THAT GOD IS A LOVING PROVIDER, PROVIDING ALL CREATION SHOULD EVER NEED. KNOW THAT THE LOVE GOD CREATED IN OUR HEARTS IS THE KEY THAT WILL OPEN THE KINGDOM OF HEAVEN TO US. KNOW THAT DISOBEDIENCE, GREED, HATE, AND INJUSTICE ARE LESSONS TAUGHT TO THE LOST SHEEP BY THE ENEMY OF GOD. KNOW THAT GOD CREATED US, GOD MADE US MAN AND WOMAN.
Brothers and sisters, do not fear the future, know that God is always with you, know within that God loves you, Know to always be kind and have compassion for those God has placed before you. Know never to say to God how big your problems are, but rather know to say unto all your problems how big God is. Brothers and sisters, If you are seeking peace, it will be given to you by God, If you are seeking love, it will be given to you by God, If you are seeking knowledge, it will be given to you by God, If you are seeking wisdom, it will be given to you by God, If you are seeking for food, it will be given to you by God, If you are seeking financial stability, it will be given to you by God, If you are seeking for water, it will be given to you by God, If you are seeking God, he has been delivered to you today.
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
THE KINGDOM OF HEAVEN IS FOR THE SHEPHERD WHO HAS PLANTED GOOD SEEDS OVER THE LAND THAT OUR CREATOR HAS BLESSED HIM WITH. ON THE NIGHT THE LAW OF OUR CREATOR WAS BROKEN, THE DIVIDER AND HIS FLOCK CORRUPTED THE HOLY FIELD BY PLANTING EVIL SEEDS OVER THE HOLY FIELD AND INTO THE SHADOWS THE DIVIDER AND HIS FLOCK VANISHED, IT CAME TO BE THAT THE NIGHT TURNED TO DAY AND BOTH THE GOOD SEEDS AND THE BAD SEEDS SPRANG UP AND BROUGHT FORTH FRUIT TREES, IT CAME TO PASS THAT THE SHEPHERDS ONLY SON BECAME HUNGRY AND WENT TO HIS FATHERS LAND AND CONSUMED THE FRUIT BORN OF THE BAD SEEDS, AFTER HE CONSUMED OF THE EVIL TREE THE SHEPHERDS SON DIED, WHEN THE SHEPHERDS SERVANTS WITNESSED WHAT HAD TAKEN PLACE THEY INFORMED THE SHEPHERD BY SAYING; "YOUR SON HAS DIED AT THE HANDS OF YOUR ENEMY, YOUR LAND HAS BEEN CORRUPTED WITH EVIL SEEDS AND HAS BROUGHT FORTH EVIL FRUIT, YOUR SON HAS CONSUMED THE FRUIT OF THE EVIL TREE AND HAS DIED, WHAT WOULD YOU HAVE US DO? SHOULD WE UPROOT THE EVIL FRUIT TREES AND DESTROY ITS POISONED FRUITS?", BUT THE SHEPHERD SAID: "NO, FOR IF THE EVIL TREES ARE UPROOTED NOW THE GOOD TREES WILL BE DAMAGED, I WILL ALLOW THEM TO GROW TOGETHER UNTIL THE NEXT HARVEST, EDUCATE YOUR CHILDREN OF WHICH TREE THEY MAY EAT, TEACH THEM TO KNOW AND RECOGNISE THE EVIL TREES AND ITS FRUITS, SO THAT THEY MAY NOT PERISH AT THE HANDS OF MY ENEMY, ON THE DAY OF THE HARVEST, I WILL TELL THE REAPERS TO GATHER UP THE EVIL FRUIT TREES AND BIND THEM IN BUNDLES TO BE DESTROYED", KNOW THAT ON THE DAY OF THE HARVEST I WILL INSTRUCT MY SERVANTS TO GATHER THE FRUITS OF THE GOOD TREES AND KEEP THEM SAFE IN MY BARN. WHEN THE DAY OF THE HARVEST HAD PASSED GOD BLESSED HIS SHEPHERD WITH ANOTHER SON AND SAID TO HIM; "MANY SERVANTS WILL COME TO THE GATES OF YOUR FIELD, BUT FEW WILL BE ALLOWED TO ENTER."
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
BROTHERS AND SISTERS OUR CREATOR'S LOVE AND CARE WILL SATISFY YOU ALWAYS, MAY YOU BE CAPTIVATED BY GOD'S DEDICATION TO CREATION. KNOW THAT HATRED STIRS UP DISSENSION, BUT LOVE COVERS OVER ALL WRONGS. KNOW THAT THOSE WHO LOVE THEIR CHILDREN CARE ENOUGH TO DISCIPLINE THEM. KNOW THAT A BOWL OF VEGETABLES WITH SOMEONE YOU LOVE IS BETTER THAN STEAK WITH SOMEONE YOU HATE. KNOW THAT LOVE PROSPERS WHEN A FAULT IS FORGIVEN, BUT DWELLING ON IT SEPARATES CLOSE FRIENDS. KNOW THAT A FRIEND LOVES AT ALL TIMES, AND A BROTHER IS BORN FOR ADVERSITY. KNOW THAT THERE ARE FOUR THINGS THAT AMAZE ME 1. HOW AN EAGLE GLIDES THROUGH THE SKY, 2. HOW A SNAKE SLITHERS ON A ROCK, 3. HOW A SHIP NAVIGATES THE OCEAN, 4. HOW A HUMAN LOVES ANOTHER. KNOW THAT LOVE IS MORE DELIGHTFUL THAN WINE. MANY WATERS CANNOT QUENCH LOVE; RIVERS CANNOT WASH IT AWAY. IF ONE WERE TO GIVE ALL THE WEALTH OF HIS HOUSE FOR LOVE, IT WOULD BE UTTERLY SCORNED. KNOW THAT THE ANOINTED CHILD CHRIST JESUS SAID, 'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.' THIS IS THE FIRST AND GREAT COMMANDMENT. AND THE SECOND IS LIKE IT: 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' KNOW THAT IF I SPEAK IN THE TONGUES OF MEN AND OF ANGELS, BUT HAVE NOT LOVE, I AM ONLY A RESOUNDING GONG OR A CLANGING CYMBAL. IF I HAVE THE GIFT OF PROPHECY AND CAN FATHOM ALL MYSTERIES AND ALL KNOWLEDGE, AND IF I HAVE A FAITH THAT CAN MOVE MOUNTAINS, BUT HAVE NOT LOVE, I AM NOTHING. IF I GIVE ALL I POSSESS TO THE POOR AND SURRENDER MY BODY TO THE FLAMES, BUT HAVE NOT LOVE, I GAIN NOTHING. LOVE IS PATIENT, LOVE IS KIND. IT DOES NOT ENVY, IT DOES NOT BOAST, IT IS NOT PROUD. IT IS NOT RUDE, IT IS NOT SELF-SEEKING, IT IS NOT EASILY ANGERED, IT KEEPS NO RECORD OF WRONGS. LOVE DOES NOT DELIGHT IN EVIL BUT REJOICES WITH THE TRUTH. IT ALWAYS PROTECTS, ALWAYS TRUSTS, ALWAYS HOPES, ALWAYS PERSEVERES. LOVE NEVER FAILS ... AND NOW THESE THREE REMAIN: FAITH, HOPE AND LOVE. BUT THE GREATEST OF THESE IS LOVE. HUSBANDS, LOVE YOUR SPOUSE, JUST AS CHRIST JESUS LOVED THE CHURCH AND GAVE HIMSELF UP FOR IT.
Physiological healing is the restoration of damaged living tissue, organs and biological system to normal function. It is the process by which the cells in the body regenerate and repair to reduce the size of a damaged or necrotic area. Healing incorporates both the removal of necrotic tissue (demolition), and the replacement of this tissue. The replacement can happen in two ways: 1. by regeneration: the necrotic cells are replaced by the same tissue as was originally there. 2. by repair: injured tissue is replaced with scar tissue. Most organs will heal using a mixture of both mechanisms.
In order for an injury to be healed by regeneration, the cell type that was destroyed must be able to replicate. Most cells have this ability, although it is believed that cardiac muscle cells and neurons are two important exceptions. Cells also need a collagen framework along which to grow. Alongside most cells there is either a basement membrane or a collagenous network made by fibroblasts that will guide the cells' growth. Since ischaemia and most toxins do not destroy collagen, it will continue to exist even when the cells around it are dead.
While counting his flock of 100 sheep, the son of GOD discovered one missing. Immediately, he left the 99 sheep in the safety of the first day to go in search of the lost sheep, it came to be that while the son of GOD was in search of the lost sheep, night fell upon the 99 sheep and in the darkest part of the night the 99 sheep became frightened and separated into various groups. On the second day the son of GOD found his lost sheep, the son of GOD carried the sheep in his arms and placed the lost sheep amongst the 99 he had left behind, it was at this moment when the son of GOD filled with love called out to the Earth, and said: "Share this feeling of peace with me, for my lost sheep has been found." I tell you this truth: there is more rejoicing in the house of our CREATOR over one who is recovered by the son of GOD, then over 99 who remained safe on the land of our CREATOR blessed and who in the absence of the son of GOD (Shepherd) separated into various frightened groups to find earthly security and safety."
The Kingdom of Heaven is for the Shepherd who has planted good seeds in the land that our CREATOR has blessed him with. On the night the LAW of our CREATOR was broken, The DIVIDER and his flock corrupted the Holy Field with bad seeds and into the shadows they vanished, It came to be that the night turned to day and the seeds sprang up and brought forth fruit, the Shepherds only son saw the fruit on his fathers field and consumed the fruit born of the bad seed and died, when the Shepherds servants witneesed what had taken place they informed the Shepherd and said 'Your enemy has done this.' "The servants asked him, 'Do you want us to go and rip the bad tree and its poison fruit from the field?' "But the Shepherd said, 'No, for if the evil tree is uproot now the good tree will be damaged, I will allow them both to grow together until the harvest, The Shepherd said onto his servants "educate your children of which fruit is good and which one will cause death and in the harvest time I will tell the reapers, "First, gather up the bad fruit trees, and bind them in bundles to burn them; but gather the seeds of the good tree and keep them safe in my barn." after the harvest our CREATOR blessed the Shepherd with another son and said to him "many servants will come to the gates of your field, but few will be allowed to enter."
IN THE ANOINTING, I HAVE COME TO KNOW MY CREATOR AND HIS INSTRUCTIONS. I KNOW TO OBSERVE OUR CREATOR'S TEACHINGS, A PROCESS THAT MAKES ME WISE, OBEDIENT AND A BLESSING TO MY BROTHERS AND SISTERS. THE WISDOM I HAVE BEEN GIVEN BY GOD HAS TRANSFORMED ME, IN THE ANOINTING I KNOW TO SHARE THE KNOWLEDGE GIVEN TO ME BY GOD WITH ALL MY BROTHERS AND SISTERS, IN THE ANOINTING I BECOME OBEDIENT AND KNOW WHICH MASTER I SERVE. I KNOW TO SEEK LOVE AND PEACE, I KNOW NEVER TO BRING WAR, IMBALANCE, HATE, GREED, INJUSTICE NOR SUFFERING TO MY BROTHERS AND SISTERS, I KNOW TO SHARE EQUALLY ALL I HAVE RECEIVED FROM GOD. BROTHERS AND SISTERS KNOW THE PLANS OUR CREATOR HAS FOR US, KNOW THE WISE WILL PROSPER AND NOT ENTER THE PATH OF HARM, KNOW THAT WE WILL BE FILLED WITH HOPE AND A PEACEFUL FUTURE. THERE IS SURELY A FUTURE HOPE FOR YOU, AND YOUR HOPE WILL NOT BE CUT OFF. CONTINUALLY REMEMBER BEFORE OUR GOD AND DIVINE PARENT THE WORK YOU HAVE PRODUCED WITH FAITH, YOUR LABOR PROMPTED BY LOVE, AND YOUR ENDURANCE INSPIRED BY HOPE. BROTHERS AND SISTERS LET US BE SELF-CONTROLLED, PUTTING ON FAITH AND LOVE AS A BREASTPLATE, AND THE HOPE OF SALVATION AS A HELMET. KNOW THAT HOPE WILL NOT EVER DISAPPOINT US, BECAUSE GOD HAS POURED OUT HIS LOVE INTO OUR HEARTS BY THE HOLY SPIRIT, WHOM HE HAS GIVEN US. KNOW THAT GOD OUR DIVINE PARENT, WHO LOVES US AND BY HIS GRACE GAVE US ETERNAL ENCOURAGEMENT AND PERFECT HOPE, GOD WILL RENEW OUR STRENGTH. KNOW WE WILL SOAR ON WINGS LIKE EAGLES. KNOW NOT TO PRACTICE GREED. KNOW THAT WE MATTER TO GOD. BROTHERS AND SISTERS OUR CREATOR'S LOVE AND CARE WILL SATISFY US ALWAYS, MAY WE ALWAYS BE CAPTIVATED BY GOD'S DEDICATION TO CREATION. IN THE ANOINTING I KNOW THAT LOVE PROSPERS WHEN A FAULT IS FORGIVEN, BUT DWELLING ON IT SEPARATES BROTHER FROM BROTHER, DIVIDES SISTER FROM SISTER, CORRUPTS THE NATIONS CREATED BY GOD. KNOW THAT IF I SPEAK IN THE TONGUES OF MEN AND OF ANGELS, BUT HAVE NOT LOVE, I AM ONLY A RESOUNDING GONG OR A CLANGING CYMBAL. BROTHERS AND SISTERS IF I HAVE BEEN BLESSED WITH THE GIFT OF PROPHECY AND CAN UNDERSTAND ALL MYSTERIES AND REATAIN ALL KNOWLEDGE, AND HAVE PERFECT FAITH TO MOVE MOUNTAINS, BUT HAVE NOT LOVE, I AM NOTHING AND HAVE NOTHING. I LEAVE WITH YOU THIS WISDOM AND DIVINE KNOWLEDGE.
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all educated by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to be a part of. Even so the body is not made up of one part but of many.
Now if the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason stop being part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
